Winnie Lim

In developing the scientific means to know our own past, we have exposed the mythical substructure of our ‘social science’ – what once appeared unassailable axioms, the stable points around which our self-knowledge is organized, are scattering like mice. What is the purpose of all this new knowledge, if not to reshape our conceptions of who we are and what we might yet become? If not, in other words, to rediscover the meaning of our third basic freedom: the freedom to create new and different forms of social reality.