This library contains collections and resources. A resource can be a link, book, podcast, video or anything that I’ve learned something from. They are curated into themed collections. Alternatively, here’s a simple list of books I’ve read and recommend.
books with imported highlights
- The Power of Myth by Joseph Campbell
- Molecules of Emotion by Candace B. Pert
- Spark by John J. Ratey, Eric Hagerman
- On becoming a person by Carl Rogers
- The brain changes itself by Norman Doidge
last updated collections
A collection of things (and possibly people) that have changed my life.
resources & examples that demonstrate the potential of interactive publishing
last updated resource
Wintering is a season in the cold. It is a fallow period in life when you’re cut off from the world, feeling rejected, sidelined, blocked from progress, or cast into the role of an outsider.
One of the core questions that I seek to answer in this book is whether it is still possible to recover the dharma that existed prior to the emergence of Buddhist orthodoxies and then build upon that foundation an adequate ethical, contemplative, and philosophical practice that optimizes human flourishing in a post-credal age. Paradoxically, to imagine what might emerge after Buddhism, we need to go back to the time before Buddhism began.
As Stephen Batchelor has written, “When the stubborn, frozen solidity of necessary selves and things is dissolved in the perspective of emptiness, a contingent world opens up that is fluid and ambiguous, fascinating and terrifying. Not only does this world unfold before us with awesome subtlety, complexity, and majesty, one day it will swallow us up in its tumultuous wake along with everything else we cherish. The infinitely poignant beauty of creation is inseparable from its diabolic destructiveness. How to live in such a turbulent world with wisdom, tolerance, empathy, care, and nonviolence is what saints and philosophers have struggled over the centuries to articulate. What is striking about the Buddhist approach is that rather than positing an immortal or transcendent self that is immune to the vicissitudes of the world, Buddha insisted that salvation lies in discarding such consoling fantasies and embracing instead the very stuff of life that will destroy you.”
It suggests that we spend a great deal of time stumbling about distracted, veering from one thought to the next, forgetting what we had intended to do as soon as a more diverting possibility presents itself.
To experience the everyday sublime requires that we dismantle the perceptual conditioning that insists on seeing ourselves and the world as essentially comfortable, permanent, solid, and “mine.” It means to embrace suffering and conflict rather than to shy away from them, to cultivate the embodied attention that contemplates the tragic, changing, empty, and impersonal dimensions of life, rather than succumbing to fantasies of self-glorification or self-loathing. This takes time. It is a lifelong practice.