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1. Acceptance of the client by the therapist leads to an increased acceptance of self by the client. 2. The more the therapist perceives the client as a person rather than as an object, the more the client will come to perceive himself as a person rather than an object. 3. In the course of therapy an experiential and effective type of learning about self takes place in the client.
The essence of some of the deepest parts of therapy seems to be a unity of experiencing. The client is freely able to experience his feeling in its complete intensity, as a “pure culture,” without intellectual inhibitions or cautions, without having it bounded by knowledge of contradictory feelings; and I am able with equal freedom to experience my understanding of this feeling, without any conscious thought about it, without any apprehension or concern as to where this will lead, without any type of diagnostic or analytic thinking, without any cognitive or emotional barriers to a complete “letting go” in understanding. When there is this complete unity, singleness, fullness of experiencing in the relationship, then it acquires the “out-of-this-world” quality which many therapists have remarked upon, a sort of trance-like feeling in the relationship from which both the client and I emerge at the end of the hour, as if from a deep well or tunnel. In these moments there is, to borrow Buber’s phrase, a real “I-Thou” relationship, a timeless living in the experience which is between the client and me. It is at the opposite pole from seeing the client, or myself, as an object. It is the height of personal subjectivity.
To be a part of this process means that one is involved in the frequently frightening and frequently satisfying experience of a more sensitive living, with greater range, greater variety, greater richness. It seems to me that clients who have moved significantly in therapy live more intimately with their feelings of pain, but also more vividly with their feelings of ecstasy; that anger is more clearly felt, but so also is love; that fear is an experience they know more deeply, but so is courage. And the reason they can thus live fully in a wider range is that they have this underlying confidence in themselves as trustworthy instruments for encountering life.
A large part of the process of therapy is the continuing discovery by the client that he is experiencing feelings and attitudes which heretofore he has not been able to be aware of, which he has not been able to “own” as being a part of himself.
Gradually clients learn that experiencing is a friendly resource, not a frightening enemy.
I find that this desire to be all of oneself in each moment—all the richness and complexity, with nothing hidden from oneself, and nothing feared in oneself—this is a common desire in those who have seemed to show much movement in therapy.
I shall assume that the client experiences himself as being fully received. By this I mean that whatever his feelings—fear, despair, insecurity, anger, whatever his mode of expression—silence, gestures, tears, or words; whatever he finds himself being in this moment, he senses that he is psychologically received, just as he is, by the therapist. There is implied in this term the concept of being understood, empathically, and the concept of acceptance.
the individual in such a moment, is coming to be what he is. When a person has, throughout therapy, experienced in this fashion all the emotions which organismically arise in him, and has experienced them in this knowing and open manner, then he has experienced himself, in all the richness that exists within himself. He has become what he is.
While he is learning to listen to himself he also becomes more acceptant of himself. As he expresses more and more of the hidden and awful aspects of himself, he finds the therapist showing a consistent and unconditional positive regard for him and his feelings. Slowly he moves toward taking the same attitude toward himself, accepting himself as he is, and therefore ready to move forward in the process of becoming.
So I have come to feel that the more I can keep a relationship free of judgment and evaluation, the more this will permit the other person to reach the point where he recognizes that the locus of evaluation, the center of responsibility, lies within himself.