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joyful participation in the sorrows of the world

It is the state you find when you are no longer driven to live by compelling desires, fears, and social commitments, when you have found your center of freedom and can act by choice out of that. Voluntary action out of this center is the action of the bodhisattvas—joyful participation in the sorrows of the world.

Such a person has put himself off center

If the person insists on a certain program, and doesn’t listen to the demands of his own heart, he’s going to risk a schizophrenic crackup. Such a person has put himself off center. He has aligned himself with a program for life, and it’s not the one the body’s interested in at all. The world is full of people who have stopped listening to themselves or have listened only to their neighbors to learn what they ought to do, how they ought to behave, and what the values are that they should be living for.

we are in between stories

He says we are in trouble now “because we are in between stories. The old story sustained us for a long time—it shaped our emotional attitudes, it provided us with life’s purpose, it energized our actions, it consecrated suffering, it guided education. We awoke in the morning and knew who we were, we could answer the questions of our children. Everything was taken care of because the story was there. Now the old story is not functioning. And we have not yet learned a new.”

if we live our own lives

You might also say that the founder of a life—your life or mine, if we live our own lives, instead of imitating everybody else’s life—comes from a quest as well.

The public hero is sensitive to the needs of his time

The Beatles brought forth an art form for which there was a readiness. Somehow, they were in perfect tune with their time. Had they turned up thirty years before, their music would have fizzled out. The public hero is sensitive to the needs of his time.