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Nirvana, therefore, does not refer to the attainment of a transcendent, absolute state apart from the conditions of life but to the possibility of living here and now emancipated from the inclinations of desire, hatred, and delusion. A life not conditioned by these instincts and drives would be an enriched one. No longer would one be the victim of paralyzing habits; one would be freed to respond to circumstances in fresh, unimpeded ways.
We have spent a lifetime developing responses to pain and difficulty. Changing these old habits is like trying to reverse the momentum of a boulder tumbling down a mountainside. It requires great effort, skill, patience, perseverance, and no small amount of courage. —Lama Shenpen