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Nirvana, therefore, does not refer to the attainment of a transcendent, absolute state apart from the conditions of life but to the possibility of living here and now emancipated from the inclinations of desire, hatred, and delusion. A life not conditioned by these instincts and drives would be an enriched one. No longer would one be the victim of paralyzing habits; one would be freed to respond to circumstances in fresh, unimpeded ways.

After Buddhism

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